The Practice of Humanistic Buddhism for the Indonesia’s National Integrity
DOI:
https://doi.org/10.38194/jurkom.v4i2.303Keywords:
Buddhist Communication, Buddhist Semiotics, Fraternity, Humanity, ToleranceAbstract
In the midst of Indonesian society which is full of diversity, so there needs to be a sense of tolerance and respect for these differences in order to maintain the integrity of the nation, where this is in line with Buddhist teachings which also teach to be able to live in people’s lives so that the desired state of peace and prosperity will emerge. communicate as stated in the text of the 2020 Vesak message of Sa?gha Therav?da Indonesia is reviewed through the use of Buddhist communication theory as part of communication theory originating from the east and Buddhist semiotics to dissect the meaning of the text so that it can be practiced in daily life. The findings from the analysis of the text show that each paragraph in the text of the 2020 Vesak message of Sa?gha Therav?da Indonesia has a Buddhist-based communication delivery pattern that is beneficial not only for Buddhists but for the wider community about the importance of practicing the teachings of love in building a spirit of fraternity in order to maintain the integrity of the Indonesian nation.
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Faridah, I. F. (2013). Toleransi Antar Umat Beragama Masyarakat Perumahan. KOMUNITAS: International Journal of Indonesian Society and Culture. https://doi.org/10.15294/komunitas.v5i1.2368
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Jumsai, A.-O., & Na-Ayudhya. (2008). Model Pembelajaran Nilai Nilai Kemanusiaan Terpadu: Pendekatan yang Efektif Untuk Mengembangkan Nilai- Nilai kemanusiaan atau Budi Pekerti pada Peseta Didik. Yayasan Pendidikan Sathya Sai Indonesia.
Kadir, A. R. (2014). Umat Minoritas dalam Pelayanan Kementerian Agama: Menyasar Penganut Agama Budha di Kota Jayapura Provinsi Papua. Jurnal “Al-Qalam.”
Kattsoff, L. O., & Soemargono, S. (1986). Pengantar filsafat?: sebuah buku pegangan untuk mengenal filsafat; alih bahasa, Soejono Soemargono. Tiara Wacana.
Koli, N., & Sadono, T. P. (2018). Memahami Makna Solidaritas (Telaah Semiotika Roland Barthes pada Aksi Solidaritas “1000 Lilin”, Harian Kompas, Edisi Sabtu, 13 Mei 2017). Bricolage: Jurnal Magister Ilmu Komunikasi. https://doi.org/10.30813/bricolage.v3i02.923
Lane, K., Chandler, E., Payne, D., & Pomeroy, V. M. (2020). Stroke survivors’ recommendations for the visual representation of movement analysis measures: a technical report. Physiotherapy (United Kingdom). https://doi.org/10.1016/j.physio.2019.08.008
Littlejohn, S., & Foss, K. (2012). Encyclopedia of Communication Theory. In Encyclopedia of Communication Theory. https://doi.org/10.4135/9781412959384
Marta, R. F. (2017). Refleksi Hibriditas Budaya dalam Pancasila pada Realitas dan Media sebagai Identitas Bangsa. Bricolage: Jurnal Magister Ilmu Komunikasi. https://doi.org/10.30813/bricolage.v3i01.841
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Mulyana, D. (2007). Komunikasi, Suatu Pengantar. Remaja Rosda Karya.
Nidyansari, D. A. (2018). Ketidakharmonisan Komunikasi dalam Keluarga pada Pembentukan Pribadi Anak (Pendekatan Humanistik). Jurnal Riset Komunikasi. https://doi.org/10.24329/jurkom.v1i2.39
Nurgiyantoro, B. (2010). Teori kajian fiksi. BPFE.
Pornchai Sripakdee, P. (2017). The Role Of Buddhist Ethics And Communication In The Contemporary World Crisis. Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, 1(2), 155. https://doi.org/10.25078/ijhsrs.v1i2.319
Radford, A. (1997). Syntax: A Minimalist Introduction. In Syntax A Minimalist Introduction.
Ramadani, F. (2020). Hakikat Makna dan Hubungan Antar Makna dalam Kajian Semantik Bahasa Arab. Taqdir. https://doi.org/10.19109/taqdir.v6i1.5500
Rambelli, F. (2013). A Buddhist Theory of Semiotics?: Signs, Ontology, and Salvation in Japanese Esoteric Buddhism. In Bloomsbury Academic (1st ed.). Bloomsbury Academic. https://doi.org/10.5040/9781472541840
Ramlan, M. (1997). Ilmu Bahasa Indonesia: Sintaksi. CV Karyono.
Richard L. Kimball. (2000). Humanistic Buddhism as Conceived and Interpreted by Grand Master Hsing Yun of Fo Guang Shan. Hsi Lai Journal of Humanistic Buddhism, 1, 1–52. http://buddhism.lib.ntu.edu.tw/FULLTEXT/JR-JHB/jhb94214.htm
Rorong, M. J. (2020). Simbokronik Komunikasi. Jurnal Masyarakat Dan Budaya. https://doi.org/10.14203/jmb.v22i3.883
Roy, S., & Narula, S. (2017). Alternative Views on the Theory of Communication: An Exploration through the Strands of Buddhism. Journal of Mass Communication & Journalism, 07(06). https://doi.org/10.4172/2165-7912.1000354
Sankey, M. D. (2006). A neomillennial learning approach?: Helping non traditional learners studying at a distance. International Journal of Education and Development Using Information and Communication Technology.
Saputera, B. A. (2014). Perbedaan Model dan Teori dalam Ilmu Komunikasi. Humaniora. https://doi.org/10.21512/humaniora.v5i2.3255
Susilawati, Y., & Ekwandari, Y. S. (2012). Persepsi Umat Buddha Pada Drama Waisak Di Vihara Manggala Ratna Desa Sumbersari Kecamatan Sekampung Kabupaten Lampung Timur. 1–11.
Sya, M., Marta, R. F., & Hadi, I. P. (2020). Refleksi Pluralisme Melalui Film Animasi Si Entong Sebagai Identitas Budaya Indonesia. Jurnal Riset Komunikasi. https://doi.org/10.24329/jurkom.v3i1.102
Tan, P. (2014). Buddhism For The Global Benefits and Its Challenges in Modern Times. Conference: Presentation Paper on 11 July 2014, World Buddhist UniversityAt: Thailand, July, 1–13.
Tobgay, T. (2018). Buddhist Contributions to Human Development. 15th Vesak Day in Mahachulalongkornrajavidyalaya University Conference Hall, Ayutthaya, Bangkok, Thailand, 1–14. http://himalaya.socanth.cam.ac.uk/collections/journals/jbs/pdf/JBS_38_01.pdf
Trismanto. (2015). Berbahasa Dengan Logika. Serat Acitya – Jurnal Ilmiah UNTAG Semarang, 1, 46–51.
Website Resmi Sa?gha Therav?da Indonesia. (2020). Pesan Waisak 2564/2020 Sa?gha Therav?da Indonesia. Medkom Sa?gha Therav?da Indonesia. https://sanghatheravadaindonesia.or.id/index.php/component/content/article/27-blog/food-and-recipes/100-pesan-waisak-2564-2020?Itemid=101
Zainnudin, H. M. (2013). Ontologi. UIN Malang. https://www.uin-malang.ac.id/r/131101/ontologi.html
Zengwen, Y. (2019). The Future of Humanistic Buddhism. Studies on Humanistic Buddhism II: Practical Application ????????, 2, 23–47. https://journal.nantien.edu.au/wp-content/uploads/2019/09/04-yang-zengwen_the-future-of-humanistic-buddhism.pdf
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